Reference to main documents about Jesus

 

 

Reference for prayers about Jesus

 

 

Is it possible to know who Jesus really was?

 

In my opinion the answer to this question is probably no, here on earth. I read a while ago that there are as many interpretations of Jesus as fingerprints, and that statement has a lot of truth, in my opinion.

A reasonable faith

Since the belief that Jesus was more than a simple man is a matter of faith, we might aim to have an interpretation that is, at least, reasonable.

In this document I do not want either to affirm or deny the divinity of Jesus; that would be up to the readers to decide. What I want to try here is to analyze the facts and options, in order that you can make a reasonable decision.

Knowledge based on the Bible

When we base a belief on the Bible, we have a double problem: a problem of credibility, and a problem of interpretation. So, when we base our concept about Jesus on the Bible, the New Testament, we have that double problem.

Credibility. In the documents Bible and Revelation and Christian faith: facts and consequences, I expressed my view regarding the inspiration, infallibility and credibility of the Bible; you should read these documents first. As I said there, you can not take for true everything the Bible says.

Interpretation. Then, when you have found a statement in the Bible, you have the problem of interpreting it. It is not easy but very difficult, and risky, to know exactly what a writer intended to say in something written two or three thousand years ago.

Problems with the gospels

The gospels have problems of their own. There are conflicting affirmations among them which are not clarified satisfactorily. In my books Step by Step with the Bible I referred to this problem.

But, besides this, there is the problem of the character of the gospels. They are not impartial narratives, because they were written with the intent of proving, to Jews or Gentiles, that Jesus was the Messiah and/or that he was God and was risen, physically, after his death,

Their testimony is not unbiased and impartial, but partisan. They reflect the mentality of the disciples of Jesus forty or more years after his death. At that time the image of Jesus had been transformed, mystified and "divinized," that is, they had made him Lord or God. (Please see the document Christianity seen from its roots - Gap between Jesus' mind and later "enlargements" here.)

Special problem with John's gospel

The gospel of John has a particular problem of its own. Most scholars admit today that the gospel of John contains useful teachings about Jesus' doctrine, but his narratives are not factual and historical, but some kind of meditations, reflections, and personal and loving interpretations or comments from the loved disciple about his Master. The interpretation of John is still more difficult and controversial than the synoptic gospels.

Christian churches

When you base your belief on the teaching of the Christian churches, these in their turn base their teachings on the Bible and are subject to the same double problem mentioned above, although they may ignore it.

The divinity of Jesus

Let's start with the interpretation that holds the divinity of Jesus. This has been the traditional teaching of Christian churches, mainly after the Council of Nice. In this interpretation Jesus identifies with God, as the second person of the Trinity. This belief is based:

1. In the gospel of John. Particularly the first chapter where he speaks of Jesus as the eternal Word of God, who was made flesh (John 1:1-14). Other quotes would be: I and my Father are one (John 10:30); My Father has been working until now, and I have been working (John 5:17). My Lord and my God (John 20:28).

More in the book 

 

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