Note. See also Prayer about the Being and Will of God
The being of God
A
transcendent and impassible God or a loving and caring God
This document is about the two main
interpretations of the "character" of God, that he is a Being apart
from the world, or that he is a Being involved with
and getting along with creation; the first interpretation is called theism, and
the second one is the interpretation of modern theology.
The concept of God doesn't have to
be uniform
It is not necessary that everybody have
the same concept about God. As long as that concept does not contradict the
nature of God as it would be to say, for instance, that God is a physical
being, we may have different opinions regarding the sets of qualities and
attributes that we see in him, or we may emphasize one over the other.
Why? Because nobody can
say, for certain, what or how God is. God is a being who
transcends our intelligence, and so we can not have a complete, adequate concept
about God. That is why we may diverge on the concept of God, since no concept
is the real God but just our interpretation of him.
There are two basic interpretations about
God in Christianity, that of the classical theology
with a monarchical and absolute model of God, and that of a more recent
theology called process theology, with a power sharing model of God.
Characteristics of the classical
interpretation
Classical theology is mainly that of the
writings of Thomas Aquinas (1225-1274), based on the Bible and Aristotle's
philosophy, which was accepted by traditional Christianity since the Middle Ages. According to this interpretation, God is a
powerful monarch called the Omnipotent.
God is also omniscient, since he knows
and foreknew everything from eternity. With his power and knowledge, God has a
predetermined will over every being or event of the universe, and has decided
in advance all the responses to possible events.
According to this interpretation God
receives nothing from the world; we, or the world, can not do or add anything
to him. He is the same forever, not affected by the passing of time; everything
happens simultaneously to him. He implemented all the changes of the universe
in advance without any change for himself. God may affect the world but the
world can not affect God, and so he is not grieved by our choices and sins, or
by the suffering of humankind.
More in the book
Back to Directory