Eternal "Ideas" in God
How we may see Jesus, the Word, and ourselves, in this
vision of the mind of God
Every creature of
the universe, each one of us, has always existed as an "idea" in the
mind of God. God's ideas are not as human ideas; they identify with his Being.
This concept of "ideas" in God is an analogy with our mind, and is
close to the philosophical interpretation that all essences and possibilities
are eternal.
Each
"idea" must comprehend already the individual nature and all the
deeds and happenings belonging to that "idea." God wants that some of
these "ideas" come into existence in time in a physical form; this is
what we call creation. The universe is therefore nothing else than God's
"ideas" existing in time, although they exist in God in an eternal
present. Each existent being is part of a whole, and indeed a minuscule part of
this immense whole of creation.
When the temporal
existence of created things ends, then they continue existing forever in the
mind of God according to their own nature, and they live forever in God. When
these creatures are, by nature, conscious and intelligent beings, human
persons, then they continue existing as individual
"persons" in the mind of God. As I said elsewhere, they might exist
forever as "God's persons." (See essay The Paradox of Some Christian Teachings.)
Jesus and ourselves in the mind of God. There is no better way to say how these "ideas" exist
in the mind of God, than to use John's words about Jesus at the beginning of
his gospel: In the beginning was the
Word, and the Word was with God, and the Word was God" (John 1.1). As
God's eternal "ideas" are individual and singular, one for each
being; as they are our own history and contain everything that each being is,
the "Word-Jesus" contains everything that Jesus was, is and will be
from the whole eternity.
Similarly this
happens with each of us and all creatures of the universe; each one is a
specific and singular "idea" in God's mind; there are no two
identical "ideas;" each one is different. These "ideas" or
"Forms," identify with the Being of God.
Of course, any being
could be seen in different forms: for instance, a human being could be seen as one "idea" in God's mind, or
as a composite of many
"ideas," the atoms and particles of the human being, each one having
one "idea." For our purpose we may see each intelligent person as one
"idea" in the mind of God.
That is why Jesus is
so particular: because the "Word" is unique and he has many
attributes that the rest of mortals do not have; that is why Jesus has such a
powerful influence in humanity which no other human has had.
That is why Jesus is
also not just a memory of the past but he is living and active. As a human
being, he was for the believers, example and model of dedication to God and
Master of the most admirable doctrine. Because of this, he continues being a
spiritual light to bring them to God (1 Peter 3.18), and also a symbol of the
reunion and consummation of everything in God (1 Corinthians 15.28). That was
God's design or "Word" about Jesus; this is the uniqueness of Jesus.
Important comments in the book. Consequences.
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